Monday, December 13, 2010

Burns' Love Poem


Choking. Digital image. Senior Tennis and Fitness. 15 July 2008. Web. 13 Dec. 2010. http://www.seniortennisandfitness.com/index.php/2008/07/15/144/.

Ferenc Ecseki Photography. Windy field of white magnolia flowers. Digital image. Ferenc.biz. Web. 13 Dec. 2010. http://ferenc.biz/mississippi-us-state-flower-pictures-magnolia/.

Finger Tied. Digital image. Web Quest. Web. 13 Dec. 2010. http://www.durgana.com/webquest/process.html.

Goodhart, Glenn. Heart. Digital image. Technorati. 19 Sept. 2010. Web. 13 Dec. 2010. http://technorati.com/politics/article/the-tell-tale-heart/.
Just Joking. Digital image. Blogspot. Web. 13 Dec. 2010. .

McDonough, Lori. L'eggo My Eggo. Digital image. Typepad.com. 26 Mar. 2008. Web. 13 Dec. 2010. http://freshpickedwhimsy.typepad.com/fresh_picked_whimsy/pencil/.

Sad Face. Digital image. Nadaskysnest. Web. 13 Dec. 2010. http://www.nadaskysnest.com/.

Smiley Face. Digital image. Bighappysmileyface.com. Web. 13 Dec. 2010. <http://www.bighappysmileyface.com/>


I think my video cut off some lines for the poem.

My love, you are like syrup to my waffle;
You are ever so sweet.
You are like the cool breeze in the day,
Simmering down the heat.

You are so wonderful;
Words can't compare.
I could never stop loving you;
Even if I ran out of air.

Until my heart stops beating,
I'll never stop loving you in this life.
This may not be the best time to ask
But, will you be my future...strife?

Just joking- wait don't go!
I don't want to say goodbye to you; not even for a few days.
I won't forget your kind words and love.
I will remember you always.

Tuesday, December 7, 2010

"The Deserted Village"




Made on Wondersay - Animate text with style
 
Work Cited
Goldsmith, Oliver. "The Deserted Village." British Literature. Ed. Ronald A. Horton. Greenville: Bob Jones University Press, 1999. Print.





Wednesday, December 1, 2010

Praise Song

When I look back,
I know I lost my sight.
I had once known you God,
I once knew your light.

But then you brought me back
When I had fallen away.
You never stopped loving me,
You brought me back to stay.

Now I can see your hands
Working in my life.
You are the rock on which I stand.
You had pulled me through my strife.

God you saved me from myself;
You can do all things.
I know you are with me
In whatever this life brings.

Because of you, Lord,
 I know what I have to do.
I'll always praise your name.
I'll follow you.





Monday, November 29, 2010

Hymn




This song is significant to me because it reminds me of a church event that I went to that changed my relationship with God. It was a church camp in the summer and its title was "Illuminate '08". I really liked the camp and the messages they were giving. Two of the major goals I got from the camp was to "ignite" my relationship with God and be a light to others for God. So when I heard this song, it seemed to fit perfectly with the events that had occurred in my life.

Wednesday, November 24, 2010

Pope Message Board


Work Cited

Pope, Alexander. "An Essay on Criticism." British Literature. Greenville: Bob Jones University Press, 1999. Print.
 
Pope, Alexander. "An Essay on Man." British Literature. Greenville: Bob Jones University Press, 1999. Print.

Tuesday, November 23, 2010

"A Model Proposal" Response

When I first started the reading, I knew that it was going to be a satire. So when he first mentioned about how the people were poor and starving, I thought that seemed pretty normal. Then Swift went on about eating children to solve the problem. I am so glad I knew this was a satire or it would have been pretty scary reading this. I thought that if that ever got legalized, then everything would get extremly messed up. The whole idea of a family only keeping their kids alive to sell or eat later was kind of scary and funny....in a creepy, freaked-out way. The way he proposed it made it seem funny. He wrote making it all seem so serious, but I was thinking that, "Woah, you must be one-hundred percent crazy for thinking that

....and then my time ran out.
Work Cited

Swift, Jonathan. A Modest Proposal. 1729.

Thursday, November 18, 2010

Modern Connection

I'm Not Over by Carolina Liar

What a waste of time, the thought crossed my mind

But I never missed a beat
Can’t explain the who or what I was
Trying to believe
What would you do?
What would you do?
Do you know?
I once had a grip on everything
It feels better to let go

I’m not over
I’m not over you just yet
Cannot hide it
You’re not that easy to forget
I’m not over

Never took the chance, could’ve jump the fence
I was scared of my own two feet
Couldn’t cross the line, it was black and white
No contrast to be seen
What would you do?
What would you do?
Do you know?
Was it all a joke, never had control
I’m not better on my own

I’m not over
I’m not over you just yet
Cannot hide it
You’re not that easy to forget
I’m not over

What a waste of time
The thought crossed my mind
Can’t explain this thing, or what I mean
I’m trying to let go

I’m not over
I’m not over you just yet
Cannot hide it
You’re not that easy to forget
I’m not over
I’m not over you just yet
Cannot hide it
You’re not that easy to forget
I’m not over
I’m not over

I think these lyrics give a similar feel to Steele's "No. 1 Tuesday, April 12, 1709" (Horton 396). The story that Steele made was about a man that saw a lady that whom he became infatuated with. The man can not get the woman out of his head and he tries long and hard to find her. I think this song resembles how the man could not get over the woman he saw. The song repeatedly says, "I'm not over you just yet. Cannot hide it you're not that easy to forget." This is like how the man in the story could not get the lady out of his head.


Work Cited

Steele, Richard. "The Tatler: No. 1 Tuesday, April 12, 1709." British Literature. Ed. Ronald A. Horton. Greenville: Bob Jones University Press, 1999. Print.

Wednesday, November 17, 2010

Crusoe Illustration



Chapter XIV- Crusoe gets a pet parrot. He also finds a penguin colony.

Works Cited
Defoe, Daniel. "Chapter XIV." Robinson Crusoe. Ed. Sparknotes. Sparknotes.com. Web. 17 Nov. 2010. http://www.sparknotes.com/lit/crusoe/section5.rhtml.

Tuesday, November 16, 2010

Dryden's Satire

1. According to the first paragraph of "Of Satire," what is the purpose of satire? Dryden's claims that satire is used to chastise and condemn wicked men. It is also used to steer those wicked men away from committing worse crimes and actions.

2. What does Dryden say in the second paragraph is the type of satire he admires most, and to what does he attribute one's ability to use this type of satire successfully? He admires fine raillery. He says that it takes a great amount of skill to make a man appear to be incompetent and foolish without resorting to the use of slanderous names and titles. Dryden makes it seem like its an art to be able to use fine raillery effectively.

3. What words does he use to show his disapproval of harsher forms of satire? He uses the word "easy" to make it seem like using harsh and obvious forms of satire requires no skill. Other words like "grossness" and "slovenly" also gives the reader the idea that using harsher satire takes no skill. Those two words also show how a little amount of thought is used and applied to harsh satire. By using the word, "opprobrious", Dryden makes harsher satire something the write should be ashamed of using. Calling someone outright stupid is not classy.

Work Cited

Dryden, John. "Of Satire." British Literature. Ed. Ronald A. Horton. Greenville: Bob Jones University Press, 1999. Print.


Friday, November 12, 2010

"Pilgrim's Progress"


Work Cited

Digital image. Fernnerb.com. Web. 12 Nov. 2010. http://fernerb.com/What.Is.Heaven.html.


Fighting Apollyon. Digital image. Tripod.com. Web. 12 Nov. 2010. http://litsixdays.tripod.com/apollyon.htm.

"The Pilgrim's Progress." Sparknotes.com. Web. 12 Nov. 2010. http://www.sparknotes.com/lit/pilgrims/summary.html


Link if the embed does not work.

Wednesday, November 10, 2010

A One Day Diary

November 10, 2010 (day before Veteran's Day)
           
            I woke up at about 6:30 A.M. today. I soon left for school. I was very anxious to finish school since there was the college fair at Hawaiian Baptist Academy. When school ended I gave Jordan a ride to the gym; then my mom and I set out to HBA. We did not know that we were going to get there about an hour before it actually started. When we found that out we killed time by eating at Liliha Bakery. After eating we headed up to the school and I was surprised by the amount of Asians there. I met up with a lot of friends from school there. We looked at some colleges like Biola and Azusa; and we also had some awkwardly hilarious moments. The best part about visiting the Biola representatives was finding out that they both knew Kelly, and that there was a picture of her at the booth. I stayed for about an hour, then started to head back home wondering if we were going to do sushi-pong tomorrow.

Tuesday, November 9, 2010

Milton Video



Work Cited

Milton, John. "Paradise Lost." British Literature. Ed. Ronald A. Horton. Greenville: Bob Jones University Press, 1999. Print.

Milton, John. "Sonnet 7." British Literature. Ed. Ronald A. Horton. Greenville: Bob Jones University Press, 1999. Print.


Milton, John. "Sonnet 19." British Literature. Ed. Ronald A. Horton. Greenville: Bob Jones UP, 1999. Print.

Pictures

Digital image. Catholic Spiritual Direction. 28 Dec. 2009. Web. 9 Nov. 2010. http://rcspiritualdirection.com/blog/tags/habitual-sin.

Digital image. Citypages.com. 29 July 2009. Web. 9 Nov. 2010. http://blogs.citypages.com/food/2009/07/rip_pastrami_ja.php.


Heaven's Rays. Digital image. Wallpapers.free. Web. 9 Nov. 2010. http://wallpapers.free-review.net/42__Heavens_Rays.htm.


Hourglass. Digital image. Wpclipart.com. Web. 9 Nov. 2010. http://www.wpclipart.com/world_history/hourglass.png.html.


Jesus the Good Shephard. Digital image. Penitents.org. Web. 9 Nov. 2010. http://www.penitents.org/siscoActs13_13_15.htm.


Swanenburgh, Jacob I. Fall of Satan and the Rebel Angels From Heaven. Digital image. Artprintsondemand.com. Web. 9 Nov. 2010. http://www.art-prints-on- demand.com/a/swanenburgh-jacob-isaacsz/fall-of-satan-and-the-reb.html.



Thursday, November 4, 2010

Baxter and Rutherford Letter

Hello my friends, I hope that some of you have been keeping God centered in your life. I know that you are all believers, but please do not let laziness get the better of you. Stomp out all traces of apathy and laziness in your walk with God. If you keep starving yourselves from God, then you will not be able to grow strong in Him.You have all been Christians for a while, you can't keep falling back into your old habits, please endeavor in Christ. I know that you've heard this all before and that this warning may have fallen upon deaf ears. Regardless, I encourage you to truly ignite your fire with God so that you may become brighter beacons to your loved ones that desperately need Christ. I urge you all (myself included) to take this more seriously.

- Sean

Wednesday, November 3, 2010

Carmen Figuration



I am sorry this came out much weirder than I thought it would.

Monday, November 1, 2010

"On My First Son" Analysis

Analysis:

"On My First Son"

Farewell, thou child of my right hand, and joy; [Jonson says goodbye to his deceased son by saying, "Child of my right hand," which also means Benjamin.]

My sin was too much hope of thee my boy. [Jonson had high hopes for his beloved son that were taken away when he died.]

Seven years were lent thou wert lent to me, and I thee pay,
Exacted by thy fate on the just day. [Jonson only had seven year to spend with his son, but it was Benjamin's fate to die that young.]

O, could I lose all father for now! For why
Will man lament the state he should envy? [Jonson lost his sense of fatherhood with his son's death. He contemplates if he should really be sad now that his son is at peace.]

To have so soon 'scaped world's and flesh's rage,
And, if no other misery, yet age? [Benjamin would not have to suffer from some of the terrible things that are in the world such as disease, pain, and growing old.]

Rest in soft peace, and asked, say, "Here doth lie
Ben Jonson his best piece of poetry, [Even with all the other poetry Jonson has written, he thinks that the best thing he was responsible for was his son.]

For whose sake, henceforth, all his vows be such
As what he loves may never like too much." [Jonson will always cherish the memories and moments he had with his son.]

Literary worth:
This poem has literary worth for a couple of reasons. I think it has worth because it was made to honor his deceased son Benjamin. Poems that are based on real and personal events have a different "feel" to them. They add a new level of emotional input by the author. The poem also has small, but purposeful details that are included in the writing. An example would be when Jonson uses the phrase, "child of my right hand," which is the literal interpretation of Benjamin (Horton 303).

Explanation:
This poem is a dedication to Jonson's son. Jonson was showing the love he had for his son, and the

Personal:
This poem showed me how there are different ways to deal with sadness and the importance of honoring people. I do not think I would write out something like this poem; it would probably make me extremely sad. But I do believe it is important to honor loved ones who are no longer here. Whether they may be dead or in some other country, I still think it is important that we honor their memory in any way we can.



Work Cited

Jonson, Ben. "On My First Son." British Literature. Ed. Ronald A. Horton. Greenville: Bob Jones University Press, 1999. Print.

Thursday, October 28, 2010

Wednesday, October 27, 2010

"Of Studies"



I think this quote is significant because it shows how the studies can be used. It also says how studies are needed in life, but they become "...perfected by experience" (Horton 289). I think it is important to not only have knowledge, but to use it in life.

Works Cited

Bacon, Francis. "Of Studies." British Literature. Ed. Ronald H. Horton. Greenville, SC: BJU Press, 1999. 289. Print

Thursday, October 21, 2010

"Macbeth" Analysis Outline

What do the three witches predict in the beginning of the story? Do you think that the three witches are antagonists or protagonists? Why?

  • What do the three witches predict in the beginning of the story?
    • They meet Macbeth and Banquo at a heath and predict future events.
      • Macbeth will become the Thane of Cawdor and become the king of Scotland (Horton 206).
      • Banquo will not be a king, but his descendants will become kings

  • Do you think that the three witches are antagonists or protagonists? Why?
    • The witches are antagonists
      • They told Macbeth that he will be king; this is the stimulus for Macbeth's extreme ambitiousness.
        • Macbeth's ambitiousness and later murder of Duncan are the cause of the whole tragedy
      • The apparitions the witches summon give Macbeth a false sense of security.
        • "For none of woman born shall harm Macbeth" (Horton 250).
        • Birnan wood coming to Dunsinane
Work Cited

Shakespeare, William. "Macbeth." British Literature. Ed. Ronald A. Horton. Greenville: Bob Jones UP, 1999. 199-277. Print.

"Macbeth" Reading Score

Wednesday, October 20, 2010

Shakespeare's Works

Wordle: Untitled


Work Cited
Farrow, James M. "The Works of the Bard." Web. 20 Oct. 2010. http://www.cs.su.oz.au/~matty/Shakespeare/.  

Thursday, October 7, 2010

"Faeri Queene" Animation

 Comic

Work Cited
Spenser, Edmund. The Faerie Queene. British Literature. Ed. Ronald A. Horton. Greenville: BJU, 2003. Print.

Wednesday, October 6, 2010

"Sonnet 75"



Work Cited


Bergman, Anthony. Lake Michigan Shore. Digital image. Wordpress.com. 14 Apr. 2007. Web. 6 Oct.   2010.

Digital image. Be2.co.uk. 4 June 2009. Web. 6 Oct. 2010. .

Digital image. Math.yorku.ca. Web. 6 Oct. 2010. .

Digital image. Wikispaces.com. Web. 6 Oct. 2010. .

Finley, Mike. Dying Iris #1. Digital image. Efikim Gallery. 2001. Web. 6 Oct. 2010. .

Gallegos, Eric. Digital image. Myportfolio.usc.edu. 15 Sept. 2009. Web. 6 Oct. 2010. .

IStock. Incoming. Digital image. Long Island Photo Blog. IStock, 25 May 2009. Web. 6 Oct. 2010. .

Spenser, Edmund. "Amoretti: Sonnet 75." British Literature. Ed. Ronald A. Horton. Greenville,: BJU, 2003. Print.

Tuesday, October 5, 2010

"An Apology for Poetry"






Work Cited

Sidney, Philip. "An Apology for Poetry." Ed. Ronald A. Horton. British Literature. Greenville: Bob Jones University Press, 1999. Print.




Thursday, September 30, 2010

Wyatt's "Farewell, Love, and All Thy Laws Forever"




A poem created by Sir Thomas Wyatt (Horton 165).

Work Cited

Wyatt, Thomas. "Farewell, Love, and All Thy Laws Forever." Ed. Ronald A. Horton. British Literature. Greenville: Bob Jones University Press, 1999. Print.

Tuesday, September 28, 2010

"Book of Common Prayers"

Concepts:

1. Devotion
2. Trust
3. Love
4. Faithfulness
5. Marriage is a gift.
Work Cited

Tyndale, William. "The Book of Common Prayer." Ed. Ronald A. Horton. British Literature. Greenville: Bob Jones University Press, 1999. Print.



Monday, September 27, 2010

Tyndale Mosaic

ImageChef.com

Work Cited


Tyndale, William. "Parable of the Wicked Mammon." Ed. Ronald A. Horton. British Literature. Greenville: Bob Jones University Press, 1999. Print.





Tuesday, September 21, 2010

For the Order of the Aviator

Soaring fliers, who work in the skies, ferrying passengers to their destination or showing tricks to their spectators. Some fly fast and acrobatic to get their adrenaline pumping. Other fliers have fought for their country, aiding those in their combat below. They are crucial workers within our world. Some Pilots of great caliber have been engraved into history. Whether it was their ace skills or for their new innovations; remember them for their remarkable feats.

Thursday, September 16, 2010

Audio for Chaucer Character

Skipper

Works Cited

Chaucer, Geoffrey. "The Canterbury Tales: The General Prologue." Ed. Ronald A. Horton. British Literature. Greenville: Bob Jones University Press, 1999. Print.

Tuesday, September 14, 2010

Middle English Timeline

Link- Middle English Introduction Xtimeline

Work Cited

Horton, Ronald A. British Literature. Greenville: Bob Jones University Press, 1999. Print.




Ballad

The riders ran towards their mounts.
Alone they were so frail.
But with their mounts they had a chance,
This is because their mounts were whales.

The riders went on top their whales,
For they knew where to go.
A war had erupted for them,
"We ride to Mexico!"

The riders went onto the war,
Clashing against their kin.
To quell the heresy of those
Who ride upon dolphins.

The riders fought against their foe,
Ferocious was the fight.
The whales had won, if just for now.
More were to come at night.

Friday, September 3, 2010

Screwtape Letters Analysis Final Draft

Sean Kakigi

Mrs. Baniaga

Honors British Literature

3 September 2010

The Screwtape Letters Analysis

The ScrewTape Letters is full of unique and interesting elements. C.S. Lewis has the story revolving around two demons, ScrewTape and Wormwood. The story is being narrated by Screwtape as he gives Wormwood advice on his patient. This unique character and narration adds to a very distinct and unusual mood to the story, in which Screwtape is trying to cause the patient’s demise.

Screwtape's character and narration contributes to making the story feel very unique to the reader. The first noticeable aspect in The Screwtape Letters is that its narrator is evil. This is very different from a regular story which can usually have a good protagonist. "I think they will give you to me now; or a bit of you. Love you? Why, yes. As dainty a morsel as ever I grew fat on" (Lewis 171). This quote is from when the patient had gone to heaven and Wormwood failed. Wormwood will be devoured by Screwtape, his own uncle, as the punishment for letting the patient go to heaven. This shows how Screwtape is very brutal and pitiless. Screwtape is also shown to be cruel in the way he wishes for humans to live. "We want a whole race perpetually in pursuit of the rainbow's end, never honest, nor kind, nor happy now, but always using as mere fuel wherewith to heap the altar of the future every real gift which is offered them in the Present" (Lewis 78). This shows how he wants people not to live happy lives, but to simply chase after a supposedly better gift in the future. Not only is he evil in his character, but he also has a brutal objective.

Screwtape's goal of trying to cause the patient's demise plays a significant role in the story. Throughout the letters, ScrewTape will constantly be trying to get the patient to grow farther away from God. ”My only fear is lest in attempting to hurry the patient you awaken him to a sense of his real position. For you and I, who see that position as it really is, must never forget how totally different it ought to appear to him" (Lewis 57). In this passage, Screwtape is writing about how the Patient is inadvertently drifting from God, and heading towards hell. This shows how Screwtape really wants the man to go to hell. Since the author is showing what Screwtape knows compared to what the Patient knows; then the reader can understand more of the dangers that the Patient will have to face. Another way Screwtape’s goals are made evident are by his plans in getting the patient to go to hell. “Indeed the safest road to Hell is a gradual one-the gentle slope, soft underfoot, without sudden turnings, without milestones, without signposts” (Lewis 61). This quote also shows how he wants the patient to sin, but in a specific way. Screwtape believes that a gradual and unnoticeable drifting from God is the best way to secure the patient's damnation.

Screwtape's character and narration helps make the story more feel more interesting as he endeavors to cause the patient's damnation. The Screwtape Letters uses a very unusual point of view. It makes it so the reader will have a better understanding of Screwtape's motives and goals. From seeing the demon's character, the reader also experiences an antagonistic-like character narrating the story. This contributes heavily to the distinct mood that the story has.



Work Cited

Lewis, Clive S. The ScrewTape Letters. New York: HarperCollins Publishers, 2001. Print.

Tuesday, August 31, 2010

ScrewTape Analysis Rough Draft

Sean Kakigi

Mrs. Baniaga

Honors British Literature

August 31, 2010

The ScrewTape Letters Literary Analysis


The ScrewTape Letters is full of unique and interesting elements. C.S. Lewis's use of a demon's point of view portray the demon's goal and their thought process. Through this view, the reader is able to see what kind of temptations a demon would put into a Christian's life. From the demon's point of view, it is also clear that there is a another faction involved in the Patient's spiritual life. It is evident that the theme of spiritual warfare plays a significant role in The ScrewTape Letters; this can be seen by the demons' attempts to cause the Patient to sin and by the way God had been helping the Patient.

The theme of spiritual warfare can be seen by ScrewTape's and Wormwood's attempts to get the Patient to sin against God. Temptation is a method the demons use to try to get the Patient to sin, "All we can do is to encourage the humans to take the pleasures which our Enemy has produced, at times, or in ways, or in degrees, which He has forbidden (Lewis 44)." The author was trying to show the readers how it is possible to fall into sin by indulging in pleasures. It also shows how their could be spirits influencing how a person acts. ScrewTape is also shown giving advice, in order to corrupt the Patient's thoughts, "The simplest is to turn their gaze away from Him towards themselves. Keep them watching their own minds and trying to produce feelings there by the action of their own wills When they meant to ask Him for charity, let them, instead, start trying to manufacture charitable feelings for themselves (Lewis 16)." This shows how the demons want to affect the Patient's mind so that he will not be able to pray effectively to God. Influencing the mind can easily influence actions; so the corruption of the mind can also lead one to act in the corrupted manner.

The theme of spiritual warfare can also be seen by the way God had been helping the Patient. Although the main focus of the story follows ScrewTape; God is also shown to be working in the Patient's life. While demons can influence a person's thoughts; the author makes it clear that God is able to do the same. "The Enemy presumably made the counter-suggestion (you know how one can never quite overhear What He says to them?) that this was more important than lunch (Lewis 3)." This quote shows how God has to counter the influences of the demons in order to more effectively influence the person. It also suggests that demons are unable to understand what God is sharing with the person. This would make sense since the demons in the story can not fully understand God's thoughts. God is also shown to have protected the Patient, "The asphyxiating cloud which prevented your attacking the patient on his walk back from the old mill, is a well-known phenomenon. It is the Enemy's most barbarous weapon, and generally appears when He is directly present to the patient (Lewis 63)." This illustrates that God is able to prevail over the demon's attacks, but that He also cares about Christians enough to guard them.

The theme of spiritual warfare plays a huge role throughout the story, as seen by the demons' endeavors to make the Patient sin and by the help God had been supplying to the Patient. The ScrewTape Letters do a convincing job of portraying how demons, God, and Christians interact with each other on a spiritual basis. The author may have wanted to use this theme to show Christians that there is a battle being waged over their souls. The story and theme can also be thought of as a warning to Christians about the possible dangers of certain temptations and thoughts.

Word Count: 636

Work Cited

Lewis, Clive S. The ScrewTape Letters. New York: HarperCollins Publishers, 2001. Print.

Monday, August 30, 2010

The ScrewTape Letters XXVI-XXXI

Chapter 26- "In discussing any joint action, it becomes obligatory that A should argue in favour of B's supposed wishes and against his own, while B does the opposite. It is often impossible to find out either party's real wishes; with luck, they end by doing something that neither wants...(143)"

ScrewTape is writing about how, sometimes, a sense of unselfishness can be used to cause conflict between humans. This passage shows that what some people may consider to be polite and thoughtful, can be turned into a means to argue with one another. It also shows how the demons have the ability to manipulate things into their favor.

Chapter 27- "And since we cannot deceive the whole human race all the time, it is most important thus to cut every generation off from all others; for where learning makes a free commerce between the ages there is always the danger that the characteristic errors of one may be corrected by the characteristic truths of another (151)."

This shows the need for Christians to be unified in their faith. As ScrewTape mentions how characteristics of error might be corrects; this shows how Christians and the Church and can help other Christians to have victory over their sins. This is not limited by one generation teaching another, but any Christian has the ability help their friends.

Chapter 28- "Prosperity knits a man to the World. He feels that he is "finding his place in it", while really it is finding its place in him. His increasing reputation, his widening circle of acquaintances, his sense of importance, the growing pressure of absorbing and agreeable work, build up in him a sense of being really at home in earth which is just what we want. You will notice that the young are generally less unwilling to die than the middle-aged and the old. (155)."

This section shows how people can be easily caught up into the world when the obtain prosperity. The list of things a person acquires when he has wealth can also act as a distraction from God. The treasures he has on earth will make a man not want to leave earth since he feels like everything here is his extremely vital to him. This attachment to earth will cause many older people to try and remain on earth as much as possible. Thus making their goal to live for their own desires, instead of for God's will.

Chapter 29- "The danger of inducing cowardice in our patients, therefore, is lest we produce real self-knowledge and self-loathing with consequent repentance and humility (161)."

ScrewTape talks about how cowardice can be used as a good thing for people, which is bad for him. When people realize their true fear and cowardice, they begin to reconsider how to live their lives. If they repent and choose to follow God, then they will have thwarted the demon's plans. This also shows how tools for demons can be turned against them to work for God's desires.

Chapter 30- "It is not fatigue simply as such that produces the anger, but unexpected demands on a man already tired. Whatever men expect they soon come to think they have a right to: the sense of disappointment can, with very little skill on our part, be turned into a sense of injury (166)."

If a person is already tired and expects to be able to get rest; one of the most frustrating things to happen is to be asked to do something else. An idea in this passage is that people feel they have a right to their own time to rest. When that right is taken from them they feel disappointment, which can also lead to bitterness.

Chapter 31- "But when he saw them he knew that he had always known them and realised what part each one of them had played at many an hour in his life when he had supposed himself alone, so that now he could say to them, one by one, not "Who are you?" but "So it was you all the time". All that they were and said at this meeting woke memories (174)."

When the patient meets the spirits he is not shocked when he sees them. He has a sense of memory of them and the roles they played in his life. This suggests that other angels or spirits aid Christians in their faith. The passage also shows how spiritual warfare was being waged by God, as well as, his angels. This passage also suggests that people will receive revelations of the things they did in life. These happier revelations are opposite to the clarity one might have in hell as mentioned earlier in the book.

Work Cited

Lewis, Clive S. The ScrewTape Letters. New York: HarperCollins Publishers, 2001. Print.

Tuesday, August 24, 2010

Screwtape XVIII-XXI

Chapter 18- "This impossibility He calls love, and this same monotonous panacea can be detected under all He does and even all He is—or claims to be. Thus He is not content, even Himself, to be a sheer arithmetical unity; He claims to be three as well as one, in order that this nonsense about Love may find a foothold in His own nature (94)."


ScrewTape is writing about how God is contradictory in what He does and what He is. ScrewTape mentions how God claims to be three persons and one at the same time; this shows how ScrewTape thinks of God in a contradictory manner. His thoughts on God's contradictions may also lead him to believe that God is ultimately a flawed being. This quote also shows that ScrewTape does not see love, or God's divine love, as something that makes sense. Thus, adding onto the contradictory beliefs he may have towards God.


Chapter 19- "This Our Father naturally could not accept. He implored the Enemy to lay His cards on the table, and gave Him every opportunity. He admitted that he felt a real anxiety to know the secret; the Enemy replied "I wish with all my heart that you did". It was, I imagine, at this stage in the interview that Our Father's disgust at such an unprovoked lack of confidence caused him to remove himself an infinite distance from the Presence with a suddenness which has given rise to the ridiculous enemy story that he was forcibly thrown out of Heaven (99-100)."

This passage illustrates the demons view of the fall of Satan. It shows the, possible viewpoint of Satan before he was cast out of heaven. The claims between how Satan left heaven are different for the demons and God's point of view. ScrewTape claims that Satan was only curious in the intentions of God, and left heaven because he believed he was not being trusted by God enough. This shows how Satan is a liar, even to his own faction. The lie may also indicate a sense of justification for the demons, in the sense that they left heaven not because of sin but out of free will and disgust with God.


Chapter 20- "It is the business of these great masters to produce in every age a general misdirection of what may be called sexual "taste". This they do by working through the small circle of popular artists, dressmakers, actresses and advertisers who determine the fashionable type. The aim is to guide each sex away from those members of the other with whom spiritually helpful, happy, and fertile marriages are most likely (106)."

This passage shows suggests the amount of influence that demons have in society. By influencing key people, who in turn influence a great amount of others; demons are able to have greatly affected entire generations of humans. By preventing good Christians from marrying one another; the person may have a more difficult relationship with God.


Chapter 21- "They anger him because he regards his time as his own and feels that it is being stolen. You must therefore zealously guard in his mind the curious assumption "My time is my own". Let him have the feeling that he starts each day as the lawful possessor of twenty-four hours (112)."

ScrewTape is writing how to easily anger a man. In this section, he says that a person feels that his time is his own property, which is true for most people. This mindset that people have ownership and should have control over their time is one that can lead to a lot of frustration and anger. This is what ScrewTape wants the people to feel. This sense of false ownership and control can also contribute to selfishness and pride. If humans continue to feel time is their own, then they will not recognize that it is ultimately a gift from God.

Work Cited

Lewis, Clive S. The ScrewTape Letters. New York: HarperCollins Publishers, 2001. Print.

Monday, August 23, 2010

Brainstorming for Analysis Ideas

1. Allusions-The references to God and the devil throughout the story. "But what permanent good does it do us unless we make use of it for bringing souls to Father Below?"

2. Irony: How the morals of the demons differ from God's morals. "You will see the first among friends and lovers reunited on the eve of a holiday. Among adults some pretext in the way of Jokes is usually provided, but the facility with which the smallest witticisms produce laughter at such a time shows that they are not the real cause. What that real cause is we do not know. Something like it is expressed in much of that detestable art which the humans call Music, and something like it occurs in Heaven—a meaningless acceleration in the rhythm of celestial experience, quite opaque to us. Laughter of this kind does us no good and should always be discouraged. Besides, the phenomenon is of itself disgusting and a direct insult to the realism, dignity, and austerity of Hell. (Lewis 53)"

3. Metaphors in how ScrewTape compares humans to certain things, like animals.

4. Allegory-the "Patient" represents a regular Christian and ScrewTape and WormWood who are trying to make the "Patient" fall.

5. The progression in the "Patient's" spiritual life

6. The unreliable narrator, ScrewTape, and his desire to teach his nephew to cause the man to sin

7. The reversed points of view between the demons and Christians.

8. Symbolism with the people the "Patient" interacts with.

9. The books motif showing how the demons constantly try to lure the "Patient" away form God.

10. Personification in how the different sins affect the patient.

Work Cited

Lewis, Clive S. The ScrewTape Letters. New York: HarperCollins Publishers, 2001. Print.

Thursday, August 19, 2010

The ScrewTape Letters: Chapters IX-XII


1. Chapter IX: Why do our “trough periods” make us so vulnerable (Lewis, 43)? Is this applicable to you? We become vulnerable because we are not as resistant to temptation as we would be during a "peak" period. Our our outlook on Christianity may become boring or pointless; this can lead to people letting their guards down to temptation. Yes, it is applicable to me because, as a Christian I go through "trough periods" too. So I should try to keep my guard up to counter being vulnerable.

2. Chapter X: What are your thoughts regarding “parallel lives” (Lewis, 51)? What does this mean to you? "Parallel lives" can probably lead to a lot of inconsistencies between friends and the values placed on things in life. I think a person with parallel lives can expect those lives to leak over to one another in some way or form. My thoughts on parallel lives makes me want to stay clear of them more; because I would probably get very tired if I had to constantly switch between two different lifestyles.

3. Chapter XII: What is the “safest road to Hell” (Lewis, 61)? Do you agree or disagree? It is a gradual and, possibly, unnoticeable road. I think that this is true and makes sense. If a person does not realize that they are going to Hell, and may even think they are going to heaven; they will see no need change from how they are living and where they are heading.

4. Chapter XI: What are your thoughts on music and joy after reading this chapter? When music was brought up in this chapter; the question, "Why do we like music?" came into my head. Reading about all the different reasons for laughter in this chapter made me think that joy was the most pure out of the other reasons. I also began to think that it was pretty interesting how joy and music were being compared to each other as something puzzling as to why it makes us feel good.

5. Chapter XII: What is the role of “nothing” (Lewis, 60) and “small sins” (Lewis, 60)? What does that mean for you?  They both are distractions for people to become distant to God. They may not be as noticeable as murder, but they still can cause Christians to stumble in their relationship with God. This should let me keep in mind that any kind of sin can cause conflicts.

Work Cited

Lewis, Clive S. The ScrewTape Letters. New York: HarperCollins Publishers, 2001. Print.

Wednesday, August 18, 2010

The ScrewTape Letter: Chapters V-VIII

1. Chapter VI: How does “...malice thus becomes wholly real and the benevolence largely imaginary” (Lewis, 28)? How does this apply to your life?
When we show malice towards those we see on a regular basis, then we may begin to associate the person with malicious feelings. But if we are more kind to random people, and we never see those people again; then those acts of kindness will seem more distant. I should try to have a benevolent and patient attitude towards any one. This could help keep the benevolent feeling more real to me.


2. Chapter VIII: What is the “law of Undulation” (Lewis, 37)? Give an example of this in your life. In the book's context, this is the occurrence of change in a person's spiritual condition or how they feel spiritually. The person's spiritual condition may feel stronger at some points or weaker at other points. I feel this when I go to church or when I read parts of the Bible that seem to relate to my situation; so i feel closer to God. But if I do sin a lot and don't resolve them, then I feel low in my spiritual condition.


3. Chapter V: What is Screwtape’s idea on the best way for humans to die? Why?  He wants them to die old, in a nursing home, surrounded by people who are trying to make the person "feel" better, and indulging in a lot of their worldly desires. He wants this because it let's the dying person become content with the worldly pleasures; while ignoring their ultimate fate. The people that want to make the dying person "feel" better would not want the person to feel like they were going to die soon. So asking a priest to talk to the person would not happen; thus eliminating a way for the dying person to become a Christian. 


4. Chapter VII: How do you picture the devil? What does this chapter challenge you about regarding the spiritual warfare over your soul? I used to picture him as that guy in the red suit, with horns, a pitchfork, and a pointy tale. But now, I can't really imagine a face or body; but I get a picture of fire  and a shadowy figure in it. It kind of creeps me out a little at how detailed the demons are portrayed to be in trying to cause the man to struggle. It makes me want to be sure not to fall into any of the twisted mindsets about spiritual matters.


5. Chapter VIII: “Our cause is never more in danger, than when a human, no longer desiring, but intending, to do our Enemy's will, looks round upon a universe from which every trace of Him seems to have vanished, and asks why he has been forsaken, and still obeys. (Lewis 40). What are your thoughts on this? It reminds me of Job and how he struggled. It also makes me think about how even when we go through the Undulation thing, we should still try and keep our relationship with God strong.

Work Cited

Lewis, Clive S. The ScrewTape Letters. New York: HarperCollins Publishers, 2001. Print.

Tuesday, August 17, 2010

The ScrewTape Letters: Chapter I-IV Questions

1. Chapter II: What kind of clarity do you think Hell provides (Lewis, 7)? I think that the "clarity" would reveal past misconceptions that could have severely altered how we thought or did things. So I think the clarity would lead to a sense of irony and regret.


2. Chapter II: What do you think about the following quote? "The Enemy allows this disappointment to occur on the threshold of every human endeavour" (Lewis, 7). I think that the quote shows that there are many unforeseen factors in the things that we do. It also shows how God would want Christians to truly desire and endeavor for a relationship with Him.


3. Chapter III: Give an example or two of situations in which you have neglected the obvious (Lewis, 12). I have walked into an automatic door before; this is because I neglected the obvious fact that it was not opening as I headed toward it.


4. Chapter IV: What does Lewis suggest when he says “...whatever their bodies do affects their souls” (Lewis, 16)? He might mean that the actions we do affect how we feel or think. For an example, the act of bending on the your knees to pray. I think this may cause us, as Christians, to humble ourselves more before God.


5. Chapter I: What does Lewis mean by “real life” throughout the chapter? He means the life that the person constantly experiences and is familiar with.

Work Cited

Lewis, Clive S. The ScrewTape Letters. New York: HarperCollins Publishers, 2001. Print.

Saturday, August 14, 2010

Honors BritLit Introductory Questions

1. What are your thoughts on writing? Writing has usually been something that I do not really enjoy. This may be because most of the things I have to write are usually History essays assigned by the school. AP History did not help my love for writing very much.

2. What are your thoughts on reading? The last book that I read was for the schools summer reading program, Faith of Our Founding Fathers. I don't really like reading text books; books with interesting stories or different comics seem more fun to read. My favorite children's book was The Hungry Caterpillar.

3. What are your thoughts on technology? I think that technology has a lot of good features like the Internet or video games. I am a gamer and I am horribly afraid that I will get hacked by a random 12-year old over Xbox Live. I do think that things like Gmail and Facebook are great ways to stay in touch with friends and family, but I barely use either of those sites.

4. What are your thoughts on learning? I do not like science projects or ridiculously long essays; those things are a real hassle. I am not too negative towards tests and quizzes unless I have no idea about when the occur. I'm not really sure how I learn best, but studying while exercising seems to help a little bit.

5. Why do you want to take this course? I originally didn't want to take it because I was unsure of how an online class would work or how well I'd do in it. I did have some thoughts about switching classes, but I was really convinced by Mrs. Baniaga to take it. So I guess I'll be taking it for the challenge; I'm pretty sure my dad wants to see me struggle with these kinds of classes.